Christianity and Social Justice: Religions in Conflict – Jon Harris

Jon Harris, Christianity and Social Justice: Religions in Conflict (Ann Arbor: Reformation Zion Publishing, 2021), 146 pp.

Christianity and Social Justice by Jon Harris is a user-friendly reference that shows the distinct differences between biblical Christianity and social justice. The book reads like a trail guide that illumines the path of truth and highlights the dangers of social justice.

Harris is quick to point out that social justice is indeed a religion. As such, it is a worldview – one that is at odds with the historic Christian faith. The author presents a brief history of the social justice movement – one that is informed in inspired by Marxism. Categories of thought have been imported from a Marxist worldview and have made their way into contemporary culture and the church of Jesus Christ.

The author reveals how theological liberalism continues to infiltrate the church. This liberalism, which was confronted in the twentieth century by Carl F.H. Henry, Gresham Machen, and Francis Schaeffer is making a comeback and is tragically welcomed by Christian leaders in our generation.

Christianity and Social Justice targets woke Christianity, social justice epistemology, social justice metaphysics, and social justice ethics. It unpacks the “luggage” attached to this movement – none of which is worth salvaging. Indeed, the religion of social justice is a different gospel, one that must be discarded at once. Harris concludes, “Social justice offers what it has delivered every time it is tried: jealousy, envy, bitterness, destruction, corruption, tyranny, and ultimately, civil slavery to an impersonal, centralized bureaucracy. At this crucial moment, it is up to evangelicals, and Americans in general, to decide which path to follow.”

I commend Jon Harris for his careful research and commitment to herald the truth of God’s Word. Readers interested in continuing their study should consult Why Social Justice is Not Biblical Justice by Scott David Allen, Fault Lines: The Social Justice Movement and Evangelicalism’s Looming Catastrophe by Voddie Baucham, Christianity and Wokeness: How the Social Justice Movement Is Hijacking the Gospel – and the Way to Stop It by Owen Strachan, and Just Thinking About the State by Darrell Harrison and Virgil Walker.

Deeper: Real Change for Real Sinners – Dane Ortlund

Dane Ortlund, Deeper (Wheaton: Crossway, 2021), 186 pp.

Christians have long been on a quest for the “holy grail” of the Christian life. The popular Keswick conferences that emerged in England in 1875 called it the “victorious Christian life.” Charismatics seek a so-called “second blessing.” Tragically, many evangelicals roll up their sleeves and seek supernatural transformation via will-power or works. These well-meaning followers of Christ are genuinely seeking something great in their Christian journey. They want something more. They are in need of transformation. They merely want to go deeper. Each of the above proposals falls short of the biblical model of sanctification and leaves Christians confused, disillusioned, and discouraged.

Dane Ortlund’s newest book addresses both the need and the desire to go deeper into the Christian life. Deeper: Real Change for Real Sinners is a book about sanctification. The book strikes the biblical balance between vigorous God-centered striving and trusting the Holy Spirit to produce sanctification. Scripture is clear on this matter:

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure. (Phil. 2:12–13, ESV)

Ortlund offers nine meditations that push and encourage readers to a biblical model of sanctification. But more important than a model, the author suggests that “we grow specifically by going deeper into the gospel, into the love of Christ and our experienced union with him … we are reflecting on the way our souls must go out to God in Christ to desire, to long for, to receive, to dwell in, to thank him for his endless love. The gospel comes to us in the Scriptures, and in prayer we receive and enjoy it.”

Ortlund is not impressed with sanctification strategies or gimmicks; nor does he offer a series of steps that produce sanctification. Deeper is a book that pleads with Christians to do one thing: LOOK TO CHRIST!

Be astonished at the gracious heart of Jesus Christ, proven in his atoning work in the past and his endless intercession in the present. Receive his unutterable love for sinners and suffers. Stop resisting. Let him draw near to you. Gaze upon him.

Here is a book that is exceedingly warm, theologically rich, informed by Puritanical wisdom, and deeply personal and practical. I commend Deeper and trust that many will benefit from this wonderful book.

I received this book free from the publisher. I was not required to write a positive review.

The Death of Porn – Ray Ortlund

Pornography has a stranglehold on countless men and women in our culture. There was a day when one needed to seek porn out but with the rise of the internet, pornography stalks the unsuspecting through means of a phone, computer, or television. Sadly, many of these are naively lured into grievous sin and find themselves in a pattern of defeat.

Ray Ortlund is burdened for people entrapped in the sin of pornography; he also has a burden to see the industry burn to the ground. In his book, The Death of Porn, the author addresses the hearts of men in particular. His aim is to see men become men of integrity who play a vital role in building a world of nobility.

The Death of Porn is a unique book, written with a personal and pastoral tone. It is a simple read and practical in nature. The driving factor in Ortlund’s book is not psychology or self-help. At the very center of the book is the gospel of Jesus Christ. In six short letters, Pastor Ortlund addresses Sons as he would address one of his own.

Part one, Reintroducing the Characters focuses on three specific characters: 1) Men who struggle with sexual sin, 2) Women who have been hurt by the porn industry, and 3) The Lord Jesus Christ. Jesus is presented as the conquering Lion, the One who reigns over sin and resurrected from the grave. But Jesus is also presented as the Lamb who was slain. At the heart of this discussion is the need to understand that Jesus is both the Lion and the Lamb:

It helps us that the roaring Lion and the sacrificial Lamb are one and the same person. He respects us enough to confront our sins. But he also values us enough to pay for our sins – at cost to himself alone. Jesus is building his new kingdom in a surprising way. He gives porn stars their dignity back, and he gives porn consumers their honor back. He loves doing this.

This Lion and Lamb calls sinners to the foot of the cross to repent and believe. He calls sinners to drink from the fountain of his grace, the only fountain that truly satisfies. Ortlund urges readers to draw near to the Lord Jesus Christ:

But this letter is about our true King. And I’m asking you to hand yourself over to him. Then he’ll plunge your past under his own blood. And he will provide everything you’re going to need – moment by moment – as he leads you into your future.

Part two, Reimagining the Future offers readers hope for the future as the death of porn becomes a reality. Ortlund assures his Son with timely encouragement: “You’re on the right side of history, not because of your resolve but because of his resurrection.” This is a crucial point as many struggling men attempt to break the power of porn via will-power or promises that are eventually broken. In the end, however, the only One who can rescue men from pornography is the Lord Jesus Christ and the message of the gospel.

The author builds on this hopeful theme by summarizing how to fight well. First, What You’re Fighting For. He adds, “When you take up the fight against evil, you are planning a noble thing. You are standing for a noble thing. If you ever feel like a coward in the face of the battle, you can pivot immediately, turn from your fear back to Jesus, and brace yourself again for the fight.”

Second, How You Can Fight Well. Ortlund encourages his Son to remember that God is with him and rejoices over him. This point assumes that the battle against sin is ongoing until we reach the shores of the Celestial City. He urges, “Let’s support one another as we fight for our integrity. But let’s never make room for sin – even in our thoughts.”

Third, What Winning Will Cost You. The author challenges his Son to be killing sin by the power of the Holy Spirit (Rom. 8:13). Such an endeavor will obviously be costly and will be worth every ounce of gospel-centered obedience. Ortlund concludes, “Jesus calls you to fight for his new world of nobility … joyously, decisively, repeatedly.”

In the fifth letter, Sons are encouraged to work together. The author exhorts him, “ … You, with your brothers, will create a new world of nobility. Moving forward shoulder to shoulder, you can starve that predatory Beast – the porn industry.”

Ortlund underscores the importance of transparency. He draws on James 5:16 and encourages his Son to confess sin, pray with like-minded brothers, which ultimately leads to healing. The sum of the matter is deeply encouraging:

Your brotherhood can go viral. It can easily multiply, leaping over barriers, reaching men far away, men you might never even meet in this life. But in our sick world, healing is a powerful force. Your new freedom of heart can flow out, by the grace of God, reaching even the darkest places of porn. God can do that through you – the real you, with other real men.

The final letter focuses on making a world of difference. Ortlund writes, “Jesus is calling you to build a new world of nobility, to the furthest extent of your influence, for the rest of your life. And he’s in the fight with you.” He includes practical proposals that will enable men to make a maximum impact in their world.

My hope is that The Death of Porn reaches thousands upon thousands of young men who need a strong and biblical challenge from a seasoned pastor who cares about the legacy of the next generation. That legacy involves men committed to holiness and integrity; men who are building a world of nobility.

Stand Strong for Christ

man wearing brown leather dress shoes stepping on brown wood

We are living through one of the most tumultuous times in American history. It seems like every day a new challenge surfaces. We face trials, temptations, suffering, and grief. We hear rumors about the fate of our Republic. Conspiracy theories are at a fevered pitch. None of this should surprise us. In Jesus’s day he told his disciples:

And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come (Matthew 24:6–14, ESV).

Jesus has a way of bringing us back to ground zero. He always tells the truth and he always has our best interests in mind. Is it any wonder that Paul admonished the Ephesian believers to put on the armor of God? He writes:

Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak (Ephesians 6:14–20, ESV).

In order to be battle ready, we need the courage of Christ. We need to put on the armor of Christ. And we need to stand strong for Christ.

The Puritan William Gurnall writes, “To stand is the opposite of to flee or to surrender. A captain who sees his men retreating or on the verge of surrender gives the order, ‘Stand!’ and every soldier worthy of his calling responds at once to his captain’s voice. In like manner, every Christian is to respond to God’s call to ‘Stand!’ – or, in other words, steadfastly to resist and never yield to the attacks of Satan.”1 Taking such a stand means that we not only stand for Christ; we also stand against some things. We stand against:

  • An ungodly world. Paul warns us about the kosmos (world) in his letter to the church in Colossae. He writes, “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ” (Colossians 2:8).
  • An ungodly agenda. Scripture describes the essence of this agenda in 2 Timothy 3:1-5. I encourage you to read through this section of Scripture and become familiar with this ungodly agenda.
  • An ungodly enemy. Satan is our enemy, a foe who is backed by a horde of evil demons. They are Satanic ambassadors who do the bidding of the prince of darkness. They seek to hinder the work of the ministry (1 Thes. 2:18). They work with all their might to stir up pride among the people of God. Ultimately, their aim is to destroy (John 10:10).
Prepared for Battle

Are you battle ready?

  • Do you have the courage of Christ?
  • Are you wearing your spiritual armor each day?
  • Are you standing strong for Christ?

J.C. Ryle reminds us, ““Take away the gospel from a church and that church is not worth preserving. A well without water, a scabbard without a sword, a steam-engine without a fire, a ship without compass and rudder, a watch without a mainspring, a stuffed carcass without life, all these are useless things. But there is nothing so useless as a church without the gospel.”2

Let us stand strong for the sake of Christ.

  1. William Gurnall, The Christian in Complete Armor (Edinburgh: Banner of Truth Trust, 1655), 285.
  2. J.C. Ryle, Light From Old Times (Edinburgh: The Banner of Truth, 2015), 45.

Surviving Religion 101 – Michael J. Kruger

Michael J. Kruger, Surviving Religion 101 (Wheaton: Crossway Books, 2021), 262 pp.

Skepticism is alive and well in America. One of the hottest beds of skepticism, especially towards historic Christianity is found in the university system. It is common for Christian students to enter the university with a faith that professed. Somewhere along the way, however, some of these students admit that they never truly possessed saving faith.

Dr. Michael Kruger’s book, Surviving Religion 101: Letters to a Christian Student on Keep the Faith in College is specifically addressed to his daughter, Emma – a freshman at the University of North Carolina at Chapel Hill. Kruger addresses a host of topics including meaning, morality, the problem of evil, the resurrection, unbelief, science, evolution, philosophy, the authenticity of the New Testament manuscripts, among other things.

The great strength of this book is the blend of scholarship and fatherly wisdom. Neither are sacrificed. Rather, this author writes with stunning theological depth that a young person can understand. The touch of a father is seen throughout the book and gains momentum as the book draws to a close.

The postscript is a powerful polemic that will capture both the heart and the mind of the reader. Skipping it would be a grave mistake. Youth pastors, grandparents, and parents should purchase Surviving Religion 101 and help equip the next generation of Christian leaders. Together, we can stand against the skepticism that is gaining momentum and see the next generation of Christian leaders rise above it all.

I received this book free from the publisher. I was not required to write a positive review.

The Supremacy of God in Preaching – John Piper (2021)

John Piper, The Supremacy of God in Preaching (Wheaton: Crossway Books, 2021).

I first read The Supremacy of God in Preaching by John Piper in the early nineties. I remember the deep impact it made on my life, ministry, and most of all – my preaching. Since that initial read, I’ve lost track of how many times I’ve read this excellent book. Crossway Books has since picked up the publishing rights and commissioned John Piper to add additional material in a revised and expanded edition.

Part 1: Why God Should Be Supreme in Preaching

Dr. Piper argues, “The goal of preaching is the glory of God reflected in the glad submission of the human heart.” This theme of God’s glory matches the theme of the Bible and Redemptive history and should motivate every man who enters the pulpit with a Bible in hand.

The author demonstrates how God’s righteousness and the pride of man are obstacles to fulfilling the glorious goal of preaching. Therefore, the ground of preaching is the cross of Christ. Piper argues, “Without the cross, the righteousness of God would demonstrate itself only in the condemnation of sinners, and the goal of preaching would abort – God would not be glorified in the gladness of his sinful creatures. His righteousness would simply be vindicated in their destruction … The cross witnesses to the infinite worth of God and the infinite outrage of sin.”

Good preaching is dependent on the Holy Spirit. The Spirit illuminates the Bible and enables preachers to proclaim the truth of God’s Word in great power.

Finally, preaching must include gravity and gladness. Piper explains, “Gladness and gravity should be woven together in the life and preaching of a pastor in such a way as to sober the careless soul and sweeten the burden of the saints.”

Part 2: How to Make God Supreme in Preaching: Guidance From the Ministry of Jonathan Edwards

Part two shows readers how Jonathan Edwards influenced the preaching ministry of John Piper. The high points of Edwards’s life and theology are presented. But the real treasure lies in the principles that Piper presents that summarize how Edwards made God supreme in his life and his preaching. Piper offers ten characteristics of the Puritan divine’s preaching that is worth repeating here:

  1. Stir up holy affections
  2. Enlighten the mind
  3. Saturate with Scripture
  4. Employ analogies and images
  5. Use threat and warning
  6. Plead for a response
  7. Probe the workings of the heart
  8. Yield to the Holy Spirit in prayer
  9. Be broken and tenderhearted
  10. Be intense

Part 3: After Thirty-Three Years: God Still Supreme in Preaching and Ministry

The final section includes new material that is worth the price of the book. Dr. Piper speaks from the heart as he reaffirms all that he has taught in the book. Additionally, he presents thirty reasons why it is a great thing to be a pastor. Each of these is worth reading again and again.

Summary and Evaluation

The Supremacy of God in Preaching is not a typical preaching book. It does not unpack homiletical principles or preaching mechanics. Rather, it sets forth the case for biblical preaching and urges (and even begs) preachers to remember that the goal of preaching is “the glory of God in the glad submission of his creation.”

The Supremacy of God in Preaching is a landmark book. This book should be included in every homiletics course. This book should be in every pastor’s library. And this book should be read on a regular basis by every pastor. It sets pastors straight by calling them to stand and deliver. It motivates them to put the glory of God on display and cast aside triviality and duplicity. May John Piper’s plea be heard and heeded by the next generation of preachers. The sheep will reap the benefit of such a ministry.

I received this book free from the publisher. I was not required to write a positive review.

The Heritage of Anglican Theology – J.I. Packer (2021)

J.I. Packer, The Heritage of Anglican Theology (Wheaton: Crossway Books, 2021), 372 pp.

J.I. Packer went to be with the Lord in July 2020. Nearly a year later, we are blessed with a wealth of theological jewels in Dr. Packer’s posthumous work, The Heritage of Anglican Theology. This resource is a collection of lectures compiled from the author’s course he taught at Regent College. The original intent of these lectures was to provide introductory source material for students who sought to understand the basics of Anglicanism.

The Church of England is a topic that is historically and theologically rich. “Evangelical catholicity” and ”catholic evangelicalism” are two terms that Packer uses to refer to the Church of England. He utilizes David Bebbington’s four-point description of evangelicalism to help readers discover the core of Anglicanism:

  1. Bible-based
  2. Cross-centered
  3. Conversion-minded
  4. Mission-attuned.

Packer adds an additional descriptor. “Church-focused” reminds the people of God that “one’s relationship with God is the most important thing in any person’s life and ought always to have priority.”

The history of the monarchy is discussed which gives readers an inside look at the origins of Anglicanism. In this context, Packer adds an additional list of important adjectives that sum up the essence of Anglicanism. His list includes 1) Biblical, 2) Liturgical, 3) Evangelical, 4) Pastoral, 5) Episcopal, 6) National, 7) Ecumenical. At the heart of this discussion is the strong allegiance to the authority of Scripture.

Packer presents a fairly comprehensive sweep of Anglican history beginning with the English Reformation and proceeding to the theology of the Puritans. Additionally, the author surveys the Oxford Movement, Anglo-Catholicism, and speaks to the current trends in Anglicanism.

Perhaps the most striking feature of this work is the attention given to doctrine. Packer strenuously argues the importance of doctrine in the Anglican church. As such, he urges his readers to grow more familiar with the Thirty-Nine Articles, which nicely summarize the essence of Anglicanism.

The Heritage of Anglican Theology is a needed volume in an age that has largely forgotten the importance of church history and theological tradition. While this volume has much value, it may be too much for some readers to digest. Having said that, I urge anyone who has an interest in the history of Anglicanism to explore Dr. Packer’s work and glean the high points. Don’t get overwhelmed in the minutia. Be sure to catalog the major headings that help summarize the core teaching and history of Anglicanism.

I received this book free from the publisher. I was not required to write a positive review.

Genesis in Space and Time – Francis Schaeffer (1972)

Great thinkers throughout the course of history have queried, “Where did it all come from?  Who made the cosmos?  What made the cosmos?  What or who holds it all together?  What is the meaning of life?  What is the basis of knowledge?  Where are we heading?  And where do we go when we die?  For those who reject a personal Creator – the questions posed above become totally unanswerable.  For all those who reject a personal Creator, there is a hopelessness that lies under their dogmatic certitude.

Genesis in Space and Time by Francis Schaeffer examines the flow of Biblical history.  The book of Genesis sets the parameters and helps articulate a Christian worldview that includes a personal God.  “He is there and he is not silent” as Schaeffer remarks in another book.  At the core of the book stands the belief in a personal Creator.  Affirming macroevolution or denying a personal Creator stands behind the hopelessness among the unbelieving world.  Schaeffer adds, “It is either not knowing or denying the createdness of things that is at the root of the blackness of modern man’s difficulties.  Give up creation as space-time, historic reality, and all that is left what Simone Weil called ‘uncreatedness.’  It is not that something does not exist, but that it just stands there, autonomous to itself, without solutions and without answers.”   The proliferation of the so-called new atheism is vivid proof that Schaeffer articulated almost forty years ago.

Schaeffer maintains that one must understand the book of Genesis in order to develop a workable approach to metaphysics, morality, and epistemology.  Genesis in Space and Time continues to be relevant as many evangelicals back away from a literal interpretation of Scripture and a six-day creation week.  Genesis in Space and Time is prophetic, bold and relevant.  It is a powerful antidote for postmodern skeptics.

True Spirituality – Francis Schaeffer

Francis A. Schaeffer, True Spirituality (Wheaton: Crossway Books, 2020),

Francis Schaeffer was one of the most insightful Christian thinkers of the Twentieth century. Schaeffer’s love for truth and lost people helped galvanize a generation for the sake of the gospel.

True Spirituality, originally written in 1971 alerted readers to the importance of propositional truth and set them on a course that enabled an approach to the Christian life that is timeless. Crossway Books has reprinted this important work for a new generation of readers.

The great strength of True Spirtuality is its simple presentation of the gospel. Schaeffer shows how creatures are shackled by sin and points the way to freedom through the person and work of the Lord Jesus Christ.

One sentence sums up what Schaeffer refers to as true spirituality: “To live moment by moment through faith on the basis of the blood of Christ, in the power of the Holy Spirit, is the only really integrated way to live.”

I commend True Spirituality to first-time readers of Francis Schaefer and urge them to continue the journey by pouring over some of his other well-known works such as The God Who is There, He is There and He is Not Silent, and Death in the City.

I received this book free from the publisher. I was not required to write a positive review.

He is There and He is Not Silent- Francis Schaeffer (1972)

I first read He is There and He is Not Silent by Francis Schaeffer in 1992.  Multiple readings have ensued and I turn back to Schaeffer’s book again and again for help with apologetics. Readers will be pleased to see this new edition by Crossway Books with a revised cover in time to meet the current needs of our time.

Schaeffer argues for three basic areas of philosophical thought: metaphysics (being or existence), morals (the dilemma of man), and epistemology (the problem of knowing). Philosophy and religion are essentially devoted to the same questions, namely, metaphysics, morals, and epistemology.

Philosophy is concerned with either an academic subject or a person’s worldview.  It is the later, that Schaeffer is concerned with in this volume.  Schaeffer contends that every man is a philosopher of sorts because it is impossible for humans to live without a worldview.


There are three basic answers to the question of metaphysics.  The first answer is that “everything that exists has come out of absolutely nothing.”  Naturalism’s answer suggests no energy, no mass, no motion, and no personality.  This answer is, as Schaeffer calls it, “nothing, nothing.”

The second answer is that everything had an impersonal beginning.  This answer leads automatically to reductionism.  “Beginning with the impersonal must be explained in terms of the impersonal plus time plus chance,” writes Schaeffer.  This answer poses many problems.  But the two primary problems fail to answer the major philosophical question: the need for unity and the need for diversity.

The third answer is the biblical answer.  The third answer is the only rational and satisfying answer.  This answer suggests that we must begin with a personal beginning.  And to have an adequate answer of a personal beginning, one must have a personal infinite God, and personal unity and diversity in God (found the holy Trinity).

Schaeffer concludes: “The reason we have the metaphysical answer is because the infinite-personal God, the full Trinitarian God is there and he is not silent.”


There are only two basic answers to the question of morals.  The first: Everything had an impersonal beginning.  The is the answer of atheism.  Schaeffer never minces words.  He writes, “Beginning with the impersonal, there is no explanation for the complexity of the universe or the personality of man.”  When one begins with the impersonal, one eliminates the possibility of morals or ethics.

The second answer is the biblical reality of a personal beginning.  Man was created by an infinite-personal God.  Man sinned or “made a decision to change himself” as Schaeffer notes.

“The starting point,” writes Schaeffer “to the answer (of the question of morals) as with metaphysics is the fact that God is there and he is not silent.”


Schaeffer concludes by setting forth the problem concerning epistemology and the epistemological answer.

The epistemological problem concerns the tension between nature (particulars) and grace (universals).  When nature becomes autonomous, the universal is lost with the hope of giving the particulars meaning.  The problem is that when nature becomes autonomous, nature “eats up” grace.  Schaeffer argues that when we are left with only particulars, we become lost in the areas of metaphysics, morality, and epistemology.

The epistemological answer was summarized by the Reformers.  The Reformers did not allow for a dichotomy between nature and grace.  The reason: they had verbal propositional revelation.  The Reformers were vocal about the reality of God’s existence and the reality of his revelation.  Schaeffer popularized this view in the title of his book, He is There and He is Not Silent.  God has spoken truly about himself.  However, he has not spoken exhaustively about himself.

Schaeffer urges readers to come face to face with two gigantic presuppositions – “the uniformity of natural causes in a closed system and the uniformity of natural causes in an open system and in a limited time span.”  Ultimately, readers must determine which worldview fits with the facts.

Schaeffer summarizes, then, the basic presuppositions in historic Christianity.

1. God is there.

2. God is the infinite-personal God who has made man in his image.

3. God made man a verbalizer in the area of propositions in his horizontal communications with other men.

4. God communicates to us on the basis of propositions, viz, he is there and his is not silent.

Schaeffer maintains, “Under the unity of the apex of the infinite-personal God, in all of these areas we can have meaning, we can have reality, and we can have beauty.”

He is There and He is Not Silent is an essential work of apologetics.  It should be required reading for every Bible College/Seminary student.  Schaeffer put his finger on the essential issues of the day – even in the early 70’s and especially in our day.