Kevin DeYoung, Men and Women in the Church (Wheaton: Crossway Books 2021), 170 pp.
One of the most contested issues in the church in recent days concerns the role of men and women in the church. What are they commanded to do? What are they prohibited from doing? The chief question among many people is this: “Can a woman preach on a Sunday morning to a congregation that consists of both men and women? Kevin DeYoung tackles this thorny question in his excellent book, Men and Women in the Church. The subtitle captures the essence of the book: A Short, Biblical, Practical Introduction.
The book is arranged in two parts. Part 1 focuses on biblical exposition. DeYoung begins in the Old Testament and works his way through Scripture and highlights the pertinent themes concerning the role of men and women in the church. Readers must bear in mind that the purpose of this book is to introduce the central themes and cause them to take a deeper dive into more comprehensive treatments of this subject.
Part 2 contains questions and applications. DeYoung explores common questions that pertain to men and women in the local church and he provides clear biblical answers.
One section that is particularly helpful concerns parenting children and teaching them their respective roles as aspiring men and women. DeYoung is intrigued (as am I) with John Piper’s helpful question: “If your son asks you what it means to be a man, or your daughter asks you what it means to be a woman, what would you say?” DeYoung builds on this thought-provoking question and explores ways for parents to raise their children in the fear and admonition of the Lord. He concludes:
While the arguments in DeYoung’s work are not as detailed as those found in works like Recovering Manhood and Womanhood, edited by John Piper and Wayne Grudem, the arguments are still substantial. Indeed, DeYoung’s arguments are concise. But more important the arguments are biblical. I commend Men and Women in the Church to anyone who will take time to wrestle with DeYoung’s essential arguments. My hope is that many readers will be convinced. The result is a strengthened and more obedient church.
I received this book free from the publisher. I was not required to write a positive review.
The 77’s first album was originally released in 1983. So why review an album that is almost thirty years old? For starters, Michael Roe decided to make the album available on iTunes a few weeks ago. So anyone that has an old crusty cassette and nothing to play it on should be very excited. Also, the iTunes release gives many listeners a chance to hear these unbelievable notes for the first time.
Ping Pong Over the Abyss engages with worldview themes in a way that is uncommon in Christian circles. If King Solomon wrote lyrics to a rock album, this is what it would be like. The album tackles several worldviews in a very straightforward way. A Different Kind of Light questions the notion of finding “truth within.”
They talk about a light inside you
I hope I never get that blind
I don’t want to take my chances
On joining the collective unconscious
I’m waiting for the clouds to break
I’m looking for the road to take
Don’t want the usual merchandise
Recycled in a new disguise
I’m following a different Light
A different kind of light
A different kind of light
It’s So Sad lays bare the worldly philosophy of hedonism and refuses to embrace the lies of Hinduism:
Trying to buy heaven
Right here on earth
The cost will always end up
More than it’s worth
You ponder living
You wonder why
No matter what you do
You’re still going to die
Falling Down a Hole wrestles with a host of worldviews including Buddhism, Islam, Spiritualism, Fatalism, Humanism, Evolution, and Witchcraft:
Is a tired old line
The logos is sleeping
Just give it some time
Evolution is preaching
“From monkey to divine”
Renaissance Man is a frontal assault on atheistic evolution and is a powerful musical apologetic:
It’s from “star stuff” that he’s made
It’s the cosmos that gave him life
How does that help him feed the poor
How does that help him love his wife
A renaissance man
Tearing himself from The Rock
A renaissance man
Tearing himself from The Rock
He’s cast away all thoughts of heaven
His science is full of preconceptions
His answers make me ask more questions
How many can wait on evolution
He needs to live
On the sides of the north
In the city of Reformation
That’s where he’ll find his life
This album is definitely not a typical Christian rock album. The themes are sobering and tap into the meaningless of man apart from Christ. A severe blow is delivered to nihilism, humanism, and hedonism. Something tells me these guys were reading Francis Schaeffer in the late 70’s!
If you like your music raw and realistic and don’t mind a trip back to the 80’s, Ping Pong Over the Abyss is for you.
The opening verses of Psalm 2 unveil the rebels who resist the authority of God. This passage reveals the posture of rebels who are poised to dethrone God. These rebels rage against God and plot against him (v. 1). They oppose the LORD and his anointed (v. 2). These rebels make autonomy their ultimate goal (v. 3). They want to be free from God’s demands. They want to be free from God’s laws. And these recalcitrant rebels seek freedom from God’s reign and his rule.
Here’s the fascinating irony: Every rebel who searches for freedom apart from God is in bondage, and will, in the final analysis, be subjected to the almighty wrath of God. When you flee from Christ to be free from Christ you build a self-imposed prison around your life. Stated another way, when you submit to Christ’s lordship, you will rest securely in your newfound freedom.
The essential message of Psalm 2:1-5 is this: We enter the danger zone when we resist God’s rule and reign in our lives. How then, should people live before God? Psalm 2:6-12 provides an important answer. We will learn that rebels must recognize Christ’s right to rule and respond reverently to his kingly authority. Then and only then, will we find ourselves in the safety zone.
RECOGNIZE HIS RIGHT TO RULE
God possesses royal authority. He is a transcendent and majestic God who deserves our unhindered reverence and obedience. Notice several aspects of his kingly reign.
The Components of God’s Kingly Reign
First, the installation of the King (v. 6). There is a crucial distinction here between the Father and the Son: “As for me, I have set my King on Zion, on my holy hill.” Note the exalted status of his kingly reign. To set someone in a particular place suggests a unique position.
Christ is presented as his enemies’ King. C.H. Spurgeon says, “What are all the mighty men, the great, the honorable men of the earth to Jesus Christ? They are but like a little bubble in the water; for if all the nations, in comparison to God, be but as the drop in the bucket, or the dust in the balance (Isa. 40:25), how little they must be the kings of the earth!”1 Christ is presented as his saints’ King. Christ rules “over their wills, over their affections, over their judgments and understandings, and nobody hath anything to do here but Christ,” writes Spurgeon.2 Christ is presented as his Father’s King. Christ not only rules in the hearts of his people; he rules over a “providential kingdom, by which he rules the affairs of this world, and so he is the king of nations.”3
Psalm 99:1-5 emphasizes this reign. Indeed, his reign is righteous, sovereign, and omnipotent. His is a just and holy reign. This is the kind of King you would want to serve. This is the kind of King you would want to submit to. This is the kind of King you can find refuge in!
Second, we learn about the position of the King (v. 7). The Son speaks of a decree: “God’s decrees are the wise, free, and holy acts of the counsel of his will, whereby, from all eternity, he hath, for his own glory, unchangeably foreordained whatsoever comes to pass in time.”4
The decree tells of the eternal begetting of the Son. The Nicene Creed (revised in 381) confesses faith in “one Lord Jesus Christ, the only-begotten Son of God, begotten from the Father before all time, Light from Light true God from true God, begotten not created.”
John Frame helps us understand the meaning of the term, begotten:
Third, Psalm 2:8 describes the inheritance of the King: “As of me, and I will make the nations your heritage, and the ends of the earth your possession.” The inheritance of Christ is absolutely comprehensive. There is nothing outside the scope of his sovereign control. That is, his kingly reign knows no bounds. He owns everything; he rules over everything and everyone. He is sovereign over the nations; he is sovereign over rulers; he is sovereign over our decisions; he is sovereign over our wills; he is sovereign over all. “For from him and through him and to him are all things. To him be the glory, forever. Amen” (Rom. 12:36). Abraham Kuyper rightly observes, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, ‘Mine!’”
Fourth, Psalm 2:9 describes the judgment of the King. The focus in verse 9 is on them. The focus is on the rebels who resist God’s rightful rule and reign in their lives. The focus is on the rebels who refuse to recognize Christ’s right to rule. John Stott describes the judgment of God as his “steady, unrelenting, unremitting, uncompromising, antagonism to evil in all its forms and manifestations.”6
Are you numbered among the rebels who refuse to recognize Christ’s right to rule and reign in your life? There comes a time when every person is faced with a reality check. Christ has been installed as the King. He has a high and holy position. Indeed, he is exalted above everything and everyone. He will judge every person who resists his rightful rule and reign. His wrath will fall on every person who refuses to recognize his sovereign rule. With the reality before us, the psalmist helps rebels understand this important principle: We must not only recognize Christ’s right to rule; we must respond reverently to his kingly authority!
RESPOND REVERENTLY TO HIS KINGLY AUTHORITY
Pay careful attention! This passage is marked off by the words, “Now, therefore” (v. 10). The psalmist urges us to “be wise.” He urges us to “be warned.” Three responses, therefore, are appropriate from those who respond reverently to his kingly authority.
First, serve Christ. ”Serve the LORD with fear, and rejoice with trembling” (Ps. 2:11). The Hebrew term for serve means “to work; to toil; to accomplish something.” But the word also has the flavor of worship:
Serving Christ, according to Psalm 2:11 involves serving the LORD with fear. “Genuine faith is expressed in, and animated by, a reverential awe, and this is the basic meaning of the biblical idea of the fear of God. Unless there is personal awareness of the awesome and majestic sovereignty of God, it is impossible to have a meaningful faith existing in one’s heart.”7 God-centered fear is struck with the majesty of God, which expresses reverence to him. God-centered fear involves a mixture of rejoicing and trembling. When we come into his presence, we are filled with joy and Christ-exalting awe!
Second, submit to Christ. ”Kiss the Son, lest he be angry, and you perish in the way …” (v. 12a). Remember, this King as been installed. His is a lofty position. And his inheritance includes all things. Our responsibility, then, is to kiss the Son. That is, we must submit to the One who is sovereign over all things:
We submit to him when he calls us to love our neighbors.
We submit to him when he calls us to love our enemies.
We submit to him when he calls us to put him first – above all things.
We submit to him when he demands us to repudiate our idols.
We submit to Christ by laying down our arms, turning from our rebellion, and by turning to him in faith.
We kiss the Son.
The consequences are terrible and traumatic for anyone who refuses to submit to God and kiss the Son, namely, the almighty wrath of God. This is a punishment that the unrepentant will endure eternally. John writes, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36, ESV).
Responding reverently to Christ’s authority involves serving him and submitting to him. But there is a third requirement, namely, satisfaction in Christ. The Bible speaks of the one who takes refuge in Christ. To seek refuge is to find safety. To find safety is to be satisfied and to find refuge under his wings (Ps. 36:7; Ruth 2:12). God is called a child for those who take refuge in him (2 Sam. 22:31). Over and over again, we are told in Scripture that the one who takes refuge in Christ will be blessed:
The sum total of service, submission, and finding satisfaction in Christ boils down to this: it involves living a repentant life; one that responds reverently to his kingly authority. You show me a person who refuses to serve Christ, submit to Christ, and find satisfaction in him and I’ll show you a person who has no clue about living a repentant life. Robert Letham says, “In short, the believer is a repentant believer or he is no believer at all.”
But you show me a person who recognizes Christ’s right to rule and responds reverently to his kingly authority, I’ll show you a person who is truly blessed; a person who is living in the safety zone.
What is the proper response to Christ’s kingly authority? We are to respond reverently by serving him, submitting to him, and finding our satisfaction in him. Each response is an act of worship.
Are you responding reverently to Christ’s kingly authority? Can you say that your service to God is a reflection of how you respond to him? Do you submit to his authority? Do you humbly submit to the authority of your employer? Wives, do you humbly submit to the authority of your husband? Children, do you humbly submit to the authority of your parents? Each of these questions is a snapshot of how you respond to the kingly authority of the Lord Jesus Christ.
We must recognize Christ’s right to rule and respondreverently to his kingly authority. And we respond reverently to his kingly authority by serving Christ, submitting to Christ, and finding our satisfaction in Christ.
Recognizing Christ’s right to rule and responding reverently to his kingly authority is another way of saying that you are exercising faith in God. Several years ago, I served at a church that tore down a building that was packed with asbestos. We hired a firm to remove the hazardous material. Here’s what we were told: Anyone on the premises must wear a hazmat (hazardous materials) suit which is combined with a self-contained breathing apparatus.
Faith in Christ is the “hazmat suit” that shields us from the wrath of God. Don’t presume upon God’s grace. All rebels will face God’s almighty wrath. But everyone who believes in Christ and his triumphant work on the cross will know eternal life and stand secure in the safety zone!
We must recognize Christ’s right to rule and respond reverently to his kingly authority. And we respond reverently to his kingly authority by serving Christ, submitting to Christ, and finding our satisfaction in Christ. Then and only then, will we find ourselves standing in the safety zone.
Soli Deo Gloria!
C.H. Spurgeon, The Treasury of David (Peabody: Hendrickson), 16. ↩
A comprehensive assessment of A Puritan Theology: Doctrine for Life by Joel Beeke and Mark Jones is something akin to sharing one’s thoughts or emotions while gazing at the Grand Canyon, Niagara Falls, the Statue of Liberty, or the Lincoln Memorial. This magnum opus is like oxygen for the barren soul, light for a blind man, a symphony for a deaf man, and a Super Bowl ring for a lame man.
A Puritan Theology is exactly what it suggests. The authors meticulously walk readers through each branch of systematic theology and discuss the typical view that was embraced by the Puritans. Where the Puritans disagree, the authors are careful to represent each side with graciousness. The book is nothing to trifle with. It is a veritable tome that just falls short of 1,000 pages. But readers should not be intimidated by the sheer volume; rather they should make their way through this valuable book, noting key insights and marking Puritan writers they were previously unfamiliar with.
While the entire book is worthy of a careful read, several chapters stand out as especially significant. I enjoyed Chapter 4 – Stephen Charnock on the Attributes of God, Chapter 5 – The Puritans on the Trinity, Chapter 6 – John Owen on Communion with the Triune God, Chapter 10 – The Puritans on Providence, and Chapter 44 – John Bunyan’s Preaching to the Heart. A few additional chapters are worth examining in some detail.
Chapter 26 – The Puritans on Understanding and Using God’s Promises
Beeke and Jones’ remark, “The promises are the pathways where Christ meets the soul.” It is critical to have a correct understanding of God’s promises. Additionally, it is important to distinguish between different kinds of promises. For instance, “Absolute promises make known a certain and sovereign purpose, while conditional promises reveal what God will do if the fulfillment of those promises glorifies Him and is best for His people.”
Christians must make right use of God’s promises. The Puritan Andrew Gray is cited in this regard and notes ten specific ways to make right use of God’s promises:
1. Believing the promises greatly promotes the difficult work of mortification.
2. Believing the promises helps a Christian in the spiritual and heavenly performance of prayer.
3. Believing the promises upholds a Christian afflicted by spiritual desertions and temptations.
4. Believing fosters patience and submission in the midst of the saddest afflictions.
5. Believing helps a Christian distance himself from the world and live more as a pilgrim on earth.
6. Believing is the mother of much spiritual joy and divine consolation and helps a Christian to express praise.
7. Believing is a notable means to attain spiritual life.
8. Believing raises a Christian’s esteem of the thing promised.
9. Belief is the door through which the accomplishment of the promise enters.
10. Believing secures the advantages mentioned in 2 Peter 1:4: we are brought to the blessed conformity with God that we lost in the fall, and we put off the ugly defilements that are Satan’s images on our souls because of the fall.
The authors point to the Puritans who urged their readers to pray the promises of God which involve submission to the will and way of God.
Chapters 42 and 43 – The Puritans on Preaching
My two favorite chapters in this work focused on the biblical mandate of preaching God’s Word. The Puritans, the authors note, “had a profound sense that God built His church primarily by the instrument of preaching,” an appropriate place to begin, given the reluctance of so many men to preach strong, dogmatic, theologically-informed, expository sermons. “The Puritans were earnest preachers who made it their aim to please God rather than people.”
The authors point to the power of Puritan preaching who “preached out of a biblical framework to address the mind, the conscience, and the heart.” Beeke and Jones add, “The Puritans thus reasoned with sinners through plain preaching, using biblical logic to persuade each listener that because of the value and purpose of life as well as the certainty of death and eternity, it was foolish not to seek and serve God … The Puritans understood that a mindless Christianity fosters a spineless Christianity.
There is no doubt that the Puritans aimed straight for the mind – but never to the exclusion of the heart: “Puritan preaching wooed the heart passionately … The Puritans used compelling preaching, personal pleading, earnest praying, biblical reasoning, solemn warning, joyful living – any means they could – to turn sinners from the road of destruction and to God via the mind, the conscience, and the heart – in that order.”
The Puritans were convinced that preaching must by definition, be doctrinal preaching: “The Puritans believed that to live well, people must know doctrine.” J.I. Packer concurs: “Doctrinal preaching certainly bores the hypocrites, but it is only doctrinal preaching that will save Christ’s sheep. The preacher’s job is to proclaim the faith, not to provide entertainment for unbelievers.”
The Puritans simply believed that preaching was the primary way to nourish the flock of God. John Owen writes, “The first and principal duty of a pastor is to feed the flock by diligent preaching of the Word.” Beeke and Jones offer a challenge to readers: “It is not enough just to read the Puritans. We need the authentic, biblical, intelligent piety of the Puritans in our hearts, our lives, our sermons, and our churches.”
The Puritan approach to the pulpit is a powerful antidote to the sappy preaching that is so prevalent, especially in American pulpits. It is a vivid reminder that preaching stands at the center of God’s purposes for the church.
Chapter 52 – Puritan Theology Shaped by a Pilgrim Mentality
J.I. Packer notes, “Puritans saw themselves as God’s pilgrims traveling home, God’s warriors battling against the world, the flesh, and the devil; and God’s servants under orders to do all the good they could as they went along.” The authors picks up on these pilgrim portrait by showing how the Puritans lived the Christian life in practical terms. First, they had a biblical outlook. Thomas Watson (my favorite Puritan) and John Cotton are given as examples of men who sought to live their lives in a biblical framework.
Second, they had a pietist outlook – that is to say, they feared the Lord. Beeke and Jones continue, “The genius of genuine Reformed piety is that it marries theology and piety so that head, heart, and hand motivate one another to live for God’s glory and our neighbor’s well-being.”
Third, they had a churchly outlook. The authors explain, “We can learn much from the Puritans, especially when so many churches today give scant attention to purity in worship and put all their emphasis on what pleases people rather than God. The Puritans did the opposite. Their goal was to please God through holy worship. The question was never, ‘What do I want in worship?’ but always, ‘What does God want in worship?'”
Fourth, they had a warfaring outlook. There was a battleground mentality that the Puritans embraced, striving always to battle “the triple-headed enemy” by the power of the Spirit, through the instrumentality of God’s Word. The authors reflect the mentality of the typical Puritan: “The Christian fights against the devil, the world, and his old nature by looking to Jesus and using the armor of His provision to stay upright as he progresses from this world to the next.”
The Puritans were indeed on a spiritual pilgrimage. In the final analysis, the authors note: “They can teach us, as no other group of writers in church history, how to live a disciplined life to God’s glory without falling into dead orthodoxy or deadly legalism.”
A Puritan Theology is a labor of love that should be cherished by the church for years to come. It should be read for helpful theological insight. It should be read devotionally. The contents are bound to equip, encourage, and rebuke. For me personally, the Puritans have been a deep source of encouragement, especially concerning the nature of God, the promises of God, the sovereignty of God, the lordship of Christ, sanctification, and the ministry of the Holy Spirit. Of course, no one surpasses the courage demonstrated by the Puritans as they sought to faithfully live the Christian life in the power of the Spirit.
It is not uncommon for people in our generation to marginalize and malign the Puritans. Even more disturbing, it is not unusual to find people who caricature the Puritans or assign them false motives. I know of one personally who accused the Puritans of becoming Unitarians! Much to the contrary, the Puritans were a godly lot who battled sin and believed the promises of God, forever faithful on their Christian pilgrimage. Oh, that we would learn the lesson of church history well and seek to emulate the Puritans. May their love of Christ and his gospel permeate our hearts and minds. May their hatred of sin enter the area of our lives. May their disdain for the triple-headed monster – the world, the flesh, and the devil be weaved into the fabric of our worldviews. And may their passion for God’s Word and holiness become a part of the warp and woof of our lives.
Kyle Mann and Joel Berry, The Postmodern Pilgrim’s Progress (Washington D.C., Salem Books, 2022), 210 pp.
Between 1672 – 1677, John Bunyan penned a book in the confines of a jail cell. Pilgrim’s Progress saw the light of day in 1678 and has since been translated into at least 200 languages and is arguably the best-selling book of all time (behind the Bible of course). Bunyan’s allegory is a theological tour de force that touches on a wide variety of topics from evangelism, to justification by faith alone, sanctification, temptation, discouragement, and our battle with sin.
Spurgeon drove this point home in one well-known remark about John Bunyan: “Why, this man is a living Bible!” Prick him anywhere; and you will find that his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is full of the Word of God.”
Almost 350 later, the minds behind the Babylon Bee, Kyle Mann and Joel Berry have endeavored to write a new book that explores similar themes that were important to John Bunyan. The Postmodern Pilgrim’s Progress is a book for our times. Mann and Joel skillfully utilize the framework first created by Bunyan and manage to build a new story that addresses sin, anger, hypocrisy, discouragement, hope, fear, and the scourge of social justice – among other things.
The Postmodern Pilgrim’s Progress tackles subject matter that is unique to our day including the prosperity gospel, humanism, evolution, skepticism, and abortion.
The writing is typical Babylon Bee – witty, creative, and sarcastic. The authors demonstrate a good working knowledge of Bunyan’s work but are quick to draw the attention of readers to specific contemporary concerns that relate to postmodernism.
As usual, the Babylon dudes have written a real winner. My hope is that young readers will gobble up The Postmodern Pilgrim’s Progress and move on to read the original.
Patrick Schreiner, The Visual Word: Illustrated Outlines of the New Testament Books (Chicago: Moody Publishers, 2021), 179 pp.
The Visual Word: Illustrated Outlines of the New Testament Books by Patrick Schreiner is a real delight. First, the book is absolutely beautiful. Moody Publishers pulled out all the stops on this project by producing an extra-large book, suitable for a coffee table that is graced with vivid colors and top-quality binding and pages.
In addition to the quality design, Anthony M. Benedetto provides stunning illustrations throughout the book to help readers cement key truths and principles found in the biblical text.
Dr. Schreiner reveals his purpose in the introduction and provides the necessary background for The Visual Word. Schreiner says, “I believe one of the most important things to do when reading the Bible is to read it contextually. This book helps readers see the big picture and enables them to put the biblical pieces together in an objective fashion; one that does justice to the biblical text.,
Schreiner’s second purpose concerns the visual nature of learning. Most students are helped considerably by linking key truths to an image of some kind. The Visual Word makes good use of this by teaming up with Anthony Benedetto.
Each New Testament book is introduced with a key statement and a general overview of the book. Next, a one-page image is employed that gives readers a quick visual summary of the book. The remainder of the chapter is devoted to unpacking the units of thought, each of which is supported by one of Benedetto’s beautiful images.
It would be impossible to give this book too much praise. It is suitable for beginning Bible students and veteran preachers, teachers, and theologians. Even after teaching the Bible for 30 years, I will be turning to The Visual Word each time I begin a new expository study in a New Testament book.
Many thanks to Patrick Schreiner and Anthony Benedetto for this fine work.
I received this book free from the publisher. I was not required to write a positive review.
These are troubling times. We live in a day, which is marked by theological error and apostasy. Leaders are falling, truth is routinely maligned, and compromise is celebrated. A glance across the cultural milieu reveals an unfurled white flag. The white flag has been hoisted high and a diabolical deal has been struck. This flag reveals a horrifying reality that must be addressed, namely – final surrender in the church.
The White Flag: When Compromise Cripples the Church diagnoses our current condition and offers biblical action steps for marching forward in a way that glorifies God. It is a call to faithfulness in an age that is characterized by weak knees, passivity, and capitulation. It instills courage in weary Christ-followers who toil in a post-Christian era.
“Here is a passionate call from a pastor’s heart, from a man widely read, who sees with great clarity the difficult situation the church now faces, with opposition without and weakness and compromise within, who believes the battle will be won by the faithful believing and by the courageous teaching and proclaiming of the Word of God.”
DR. PETER JONES, Director, TruthXchange, Author of “The Other Worldview,” Escondido, CA
“David Steele is a champion for the truth of God’s word. The White Flag not only exposes the destructive enemy of doctrinal compromise that threatens the contemporary church; it inspires godly courage in all believers to stand firm in defending the truth of Scripture no matter the cost. Read this excellent book to be blessed and emboldened by its timely message.”
WAYNE PICKENS, Founding pastor of Homestead Country Gathering, La Grande, OR
“Dr. David Steele exposes a clear and present danger threatening our churches. This is a biblical, bold, urgent call-to-arms reminding us that our Commander-in-Chief has entrusted us to a “Precious Treasure” that must be protected as well as proclaimed.”
NATE PICKOWICZ, Author of Reviving New England and How to Eat Your Bible.
Order your copy of TheWhite Flag: When Compromise Cripples the Church here!
Scripture affirms that men and women are equal in importance and personhood, created in the image of God, and created to reflect his glory (Gen. 1:26-27; Isa. 43:7).
Scripture affirms important distinctions of roles between men and women and establishes a biblical framework for authority, including male headship, which was instituted prior to the Fall (1 Cor. 11:7-9; Eph. 5:21-33; Col. 3:18-19; 1 Tim. 2:11-15).
While the Fall created gender confusion and distorted God’s intended design for men and women, the redemptive work of God in Christ seeks to erase the distortions that were inaugurated at the curse.
In this biblical model, husbands are called to love their wives as Christ loved the church (Eph. 5:25-30). Wives happily submit to this sacrificial love (Eph. 5:22-24). When men and women fulfill their God-ordained roles by living according to his design, namely, for husbands to love their wives and for wives to respect their husbands, they put the glory of God on display!
The Trinity provides a model for interpersonal relationships.
The Trinity helps us see equality that exists among men and women, clergy and laypeople, employers and employees, etc.
The Trinity helps us see the role distinctions between men and women.
The Trinity provides us with a framework for authority; i.e. the Son submits to the Father, and the Holy Spirit submits to the Son, etc.
The Trinity shows how to find joy in a relationship where there are clearly defined role distinctions.
As a complementarian, I affirm the responsibility of biblically qualified men to serve as elders in the household of God and to lead and shepherd the people of God (1 Tim. 2:11-15; 1 Cor. 14:34-36; 11:2-16).1 Therefore, the office of elder/pastor is reserved for men.
I deny an egalitarian framework that rejects role distinctions between men and women.2
“1 Timothy 2:8-15 imposes two restrictions on the ministry of women: they are not to teach Christian doctrine to men and they are not to exercise authority directly over men in the church.” See Douglas Moo, John Piper and Wayne Grudem, Ed. Recovering Biblical Manhood & Womanhood (Wheaton: Crossway, 1991), 180. ↩
Mark Dever alerts us to the troubling trend of egalitarianism: “… There may be no way the authority of Scripture is being undermined more quickly or more thoroughly in our day than through the hermeneutics of egalitarian readings of the Bible. And when the authority of Scripture is undermined, the gospel will not long be acknowledged.” Cited in Wayne Grudem, Evangelical Feminism: A New Path to Liberalism (Wheaton: Crossway, 2006), 19. ↩
Gregg R. Allison, Embodied (Grand Rapids: Baker Books, 2021), 260.
Embodied: Living as Whole People in a Fractured World by Gregg R. Allison addresses a crucial matter that impacts every person. While every systematic theology addresses the issue of embodiment, few tackle this subject with the skill and precision that Dr. Allison does here.
Allison shows at the outset that a theology of embodiment is critical since it crosses several other important Christian doctrines including creation, anthropology, Christology, and eschatology. More specifically, “a theology of embodiment addresses numerous contemporary moral and social issues: human personhood, gender dysphoria, transgenderism, heterosexuality and homosexuality, dehumanization and objectification, body image, the obesity epidemic, anorexia and bulimia, compulsive exercise, orthorexia, body modification, selfie dystrophia, and more.”
Additionally, a theology of embodiment directly challenges the Gnostic heresy that was so prominent in early church history and continues to plague the worldviews of contemporary Christians. In the end, as Allison writes, “a theology of embodiment will help us live as whole people in a fractured world.”
Each of the topics above are explored and exposited in the framework of a biblical worldview. The author clearly explains each subject, shows how it emerges in Scripture, and how it conflicts with worldly ideology. Finally, readers are challenged at the close of each chapter with thought-provoking questions that enable them to apply the lessons.
Embodied: Living as Whole People in a Fractured World is a book that may not have received much attention in previous generations. But given the radical paradigm shift in the culture and contemporary church, this book will is a welcome guest in a culture that is coming apart at the seams. It challenges theological and philosophical error with graciousness and humility and helps equip the next generation of Christ-followers.
I received this book free from the publisher. I was not required to write a positive review.
Gregg R. Allision, The Church: An Introduction (Wheaton: Crossway Books, 2021), 181 pp.
The church is at the very center of God’s redemptive purposes. Gregg Allison is quick to articulate this great reality in The Church: An Introduction. Dr. Allison’s work is the newest installment in Crossway’s Short Studies in Systematic Theology series, one that has been commended unreservedly by this writer.
Dr. Allison pours a sturdy ecclesiological foundation in part one and demonstrates the great need to ground this subject in the triune God. Almost immediately, the author distinguishes himself as set apart from a Classical Dispensational understanding of Scripture:
God redeems a people for his own possession and his Spirit dwells among his people. Once again, Allison drives home the reality and importance of the church: “There is one people of God, who from eternity past has graciously elected all those who will believe in him by faith and walk with him in obedience, worship, love, and service.”
Next, the author focuses on the ecclesiastical framework.
Mere Ecclesiology and More Ecclesiology
Various elements of the church are explored in some detail including the leadership, government, and ordinances of the church. As with the other topics in the Short Studies in Systematic Theology series, these are covered in a basic manner but never in a simplistic way.
More than anything else, I appreciate the tone of Dr. Allision. His books are theologically rich and practical. Both beginners and veterans of the Christian faith will benefit from this excellent discussion.
I received this book free from the publisher. I was not required to write a positive review.