BOOK REVIEWS · Calvinism · Theology

The Eternity of Hell Torments – Jonathan Edwards (1739)

Jonathan_Edwards_engravingThe doctrine of hell is under attack.  The opposition to eternal punishment is more diverse than one might expect as unbelieving philosophers and some pastors in the emergent church seek to extinguish this doctrine once and for all.

In the 18th century, people opposed hell as well.  Yet it was taught with more faithfulness and fervency than most pulpits in these days.  Jonathan Edwards’ sermon, The Eternity of Hell Torments is a fitting example of this faithfulness and fervency.

The text is Matthew 25:46 – These shall go away into everlasting punishment.  Two initial observations are advanced:

  1. The duration of the punishment on which they are here said to enter: it is called everlasting punishment.
  2. The time of their entrance on this everlasting punishment.

The doctrine as also set forth:

The misery of the wicked in hell will be absolutely eternal.

With the presuppositions and doctrine in place, Edwards moves forward by advancing four key points.

1. It is not contrary to the divine perfections to inflict on wicked men a punishment that is absolutely eternal.

Edwards argues that sin deserves such a punishment, namely, “that sin is heinous enough to deserve such a punishment, and such a punishment is no more than proportionable to the evil or demerit of sin.”

It is not contrary to God’s mercy to inflict eternal punishment on sinful men. Indeed, “It would be a great defect, and not a perfection, in the sovereign and supreme Judge of the world, to be merciful in such a sense that he could not bear to have penal justice executed.”

2. The eternal death which God threatens, is not annihilation, but an abiding sensible punishment or misery.

The Scripture never hints at the God-dishonoring doctrine of annihilation – a doctrine that surfaces in Edwards day and is even more popular now.  The argument against annihilation is clearly articulated here.

3. This misery will not only continue for a very long time, but will be absolutely without end.

Edwards utilizes several exegetical, grammatical, and biblical  arguments to point readers to the reality of eternal punishment.  “Such expressions,” says the Puritan divine, “are used to set forth the duration of the punishment of the wicked, as are never used in the scriptures of the New Testament to signify any thing but a proper eternity.”

4. Various good ends will be obtained by the eternal punishment of the wicked.

Edwards presents four good ends of eternal punishment:

  • Hereby God vindicates his injured majesty.
  • God glorifies his justice.
  • God hereby indirectly glorifies his grace on the vessels of mercy.
  • The sight of hell torments will exalt the happiness of the saints forever.

He notes, “The sight of the wonderful power, the great and dreadful majesty, and awful justice and holiness of God, manifested in the eternal punishment of ungodly men, will make them prize his favor and love vastly the more; and they will be so much the more happy in the enjoyment of it.”

Application

In typical Edwardsean fashion, the author concludes by setting forth three important points of application:

  1. Be entreated to consider attentively how great and awful a thing eternity is.
  2. Do but consider how dreadful despair will be in such torment.
  3. That you may effectually escape these dreadful and eternal torments, be entreated to flee and embrace him who came into the world for the very end of saving sinners from these torments, who has paid the whole debt due to the divine law, and exhausted eternal in temporal sufferings.

And Edwards directs the attention of every reader to Christ and his gospel:

Justice therefore never can be actually satisfied in your damnation; but it is actually satisfied in Christ.  Therefore he is accepted of the Father, and therefore all who believe are accepted and justified in him.  Therefore believe in him, come to him, commit your souls to him to be saved by him.  In him you shall be safe from the eternal torments of hell.

 

BOOK REVIEWS · Calvinism · Theology

Systematic Theology: An Introduction to Christian Belief – John Frame (2013)

a frameHow does one review a systematic theology by one of the leading minds of the evangelical world?  How does one summarize the thoughts of a 1,100-page book that towers with truth; a book that takes readers to the top of the theological mountain?  Anyone who attempts to read and devour Systematic Theology by John Frame will be faced with such questions.  Indeed, while the oxygen is scarce at the top of this theological peak, readers will be delighted to enjoy the view that Dr. Frame presents.  As one might expect, every branch of systematic theology is explored.  The author invites readers on a journey which introduces them to God who relates to creatures as their covenant Lord.  The three lordship attributes are articulated throughout the book – control, authority, and presence.

Several thoughts help capture the essence of this incredible book.  While some will be put off by such thoughts, my hope is that a majority of readers will be motivated and inspired to pick up Dr. Frame’s work.  This powerful book is marked by at least ten features:

  1. It is God-Centered
  2. It is Scripture-soaked
  3. It is unashamedly Calvinistic
  4. It is conservative
  5. It exposes liberal scholarship and lays bare its erroneous presuppositions
  6. It is biblical
  7. It is mind-penetrating
  8. It is heart-softening
  9. It is personal
  10. It leads readers to worship God

Systematic Theology: An Introduction to Christian Belief by John Frame is a theological tour de force.   This weighty volume is drenched with Scripture and is drowning with biblical wisdom.  I cannot think of any other writer who has influenced my thinking, outside of Jonathan Edwards himself.  This work is a true labor of love, a gift to the church, and a tool that will sharpen the minds of Christ-followers and serve as a heart-tenderizer for many years to come!

Highly recommended

5 stars

BOOK REVIEWS · Calvinism · JONATHAN EDWARDS · Jonathan Edwards

Wicked Men Useful in Their Destruction Only (1744) – Jonathan Edwards

Jonathan_Edwards_engravingThe sermon is dated, July 1744.  Jonathan Edwards is thirty-one years of age.  The title of the message is Wicked Men Useful in Their Destruction Only.  The text is Ezekiel 15:2-4.

Doctrine

If men bring forth no fruit to God, they are wholly useless, unless in their destruction.

Edwards seeks to prove his doctrine with four points.

  1. That there can be but two ways in which man can be useful, viz. either in acting, or in being acted upon.
  2. That man can no otherwise be useful actively than by bringing forth fruit to God; serving God and living to his glory.
  3. That if he bring not forth fruit to God, there is no other way in which he can be passively useful, but in being destroyed.
  4. In that way he may be useful without bearing fruit.

The key to this sermon is perspective.  Jonathan Edwards bring a God-centered perspective that readjusts the worldview of the saints.  One example is Edwards’ encouragement to Christ-followers as they gaze upon the damned in eternity future:

When the saints in heaven shall look upon the damned in hell, it will serve to give them a greater sense of their own happiness.  When they shall see how dreadful the anger of God is, it will make them the more prize his love.  They will rejoice the more, that they are not the objects of God’s anger, but of his favor; that they are not the subjects of his dreadful wrath, but are treated as children, to dwell in the everlasting embraces of his love.  The misery of the damned will give them a greater sense of the distinguishing grace and love of God to them, that he should from all eternity set his love on them, and make so great a difference between them and others who are of the same species, and have deserved no worse of God than they.  What a great sense will this give them of the wonderful grace of God to them!  and how will it heighten their praises!  with how much greater admiration and exultation of soul will they sing of the free and sovereign grace of God to them!

Application

Four thoughts are offered by way of application by Jonathan Edwards:

First —We may learn, how just and righteous God is in the destruction of those who bring forth no fruit to him.

Second — This subject ought to put you upon examining yourselves, whether you be not wholly useless creatures.  

Third — Another use of this subject may be of conviction and humiliation to those who never have brought forth any fruit to God.

Fourth — May people bring forth fruit to God’s glory.

In typical Edwardsean form, the Puritan preacher calls people to fulfill the reason for their creation, namely – to glorify the great God of the universe!

 

BOOK REVIEWS · Calvinism · Theology

Hand in HAND – Randy Alcorn (2014)

AAThe debate over the sovereignty of God and the free will of man originally heated up between Augustine of Hippo and Pelagius in the 4th century.  This debate has raged throughout church history and does not show any signs of letting up.  Arminians accuse Calvinists of serving a “tyrant God” who plays the role of a puppet master, making free will an illusion.  Calvinists accuse Arminians of serving a “timid God” who is weak at the knees.

Hand in HAND by Randy Alcorn addresses the thorny issue of God’s sovereignty and the free will of man.  Alcorn does not promise to end all arguments.  But he does enter the ring as a sort of “theological referee.”  The author is a former Arminian theologian who has since turned into a Calvinist.  While Alcorn prefers to say that he is a 4 point Calvinist, since he is uncomfortable with particular redemption, he is committed to Calvinistic presuppositions.  This theological shift allows the author to sympathize with Arminians and provide some good teaching points for Calvinists who tend to be overzealous.

Alcorn begins by reassuring readers that the subject should be discussed and notes six important reasons for  pursuing the matter:

1. To develop a deeper appreciation for God and his Word, which reveals him to us.

2. To help us mirror Christ’s humility.

3. To embrace all of God’s inspired Word, not just parts of it.

4. To foster unity in the body of Christ.

5. To avoid fatalism and crushing guilt.

6. To prevent us from becoming trivial people in a shallow age.

The author surveys the biblical data which point to the biblical reality of God’s sovereign control over all things as well as human responsibility.  He notes how these two realities intersect, creating a paradox not a contradiction.

One chapter is devoted to addressing the matter of Open Theism, a theological cousin of Arminianism which denies God’s definite foreknowledge of all things and affirms the libertarian free will of the creature.  Alcorn makes it clear that both points are patently rejected in Scripture.

Several features make Hand in HAND a worthy book; a book that will likely win the Gold Medallion Award:

First, Alcorn writes with the proper tone and spirit.  Much of the debate the occurs over these matters produce more heat than light.  Dave Hunt’s Book, What Love is This is a good example of this mean-spirited approach which caricatures a given theological view.  Alcorn approaches the subject with humility and gentleness and invites readers of differing opinions to pay careful attention to the arguments.

Second, misunderstood terms are clearly defined.  The author does a good job of providing working definitions that are biblical and understandable.  The clear terminology should help in future debates between Calvinists and Arminians.

Third, the lines of orthodoxy are clearly drawn.  Both Calvinists are Arminians are included in the so-called box of orthodoxy.  This point is of great value, especially when both schools of thought accuse each other of heresy.  Alcorn invites both sides to engage in meaningful debate without name calling.  Additionally, Alcorn rightly notes that Open Theism is outside of orthodoxy.  Any theologian who refuses to grant God the ability to possess definite foreknowledge of all things has moved outside the perimeter of orthodoxy.

Fourth, a determinism continuum is presented.  Sadly, many readers and students of theology are unaware of the theological landscape which includes many views concerning determinism and free will.  The author clearly describes and defines these views: Hyper-Calvinism (outside orthodoxy), Compatibalism, Molinism, Libertarianism, and Open Theism (outside orthodoxy).

Fifth, Biblical Calvinism is presented correctly.  Apart from the merits of particular redemption which could be debated at another time, the author does a terrific job of presenting Calvinism as a biblical system which is passionately God-centered; a system which promotes evangelism and engagement with culture.  Additionally, the author demonstrates repeatedly that Calvinism embraces the notion of free will, (what Alcorn prefers to call “meaningful choice”) by pointing readers to the definition popularized by Jonathan Edwards – “choosing according to one’s strongest inclination.”

Sixth, all readers are admonished to trust a sovereign God.  In what proves to be the best chapter in the book (chapter 10), the author encourages readers of all theological backgrounds to trust in a God who is sovereign.

Hand in HAND will not be received well by Open Theists and Hyper-Calvinists.  Some Arminians and Calvinists may be bothered as well by some of the content.  But as a pastor who has travelled a very similar theological path from Arminianism to Calvinism – and even attended the same Bible College, I trust that thousands of people will devour Hand in HAND in the days ahead.  There is no doubt that Alcorn’s work will spark questions and stimulate debate.  But my prayer is that the debate will produce more light than heat.  And in the final analysis, people will be drawn closer to the Savior and bank on his all-sufficient grace.  Indeed, he is sovereign over all!

5 stars

BOOK REVIEWS · Calvinism · JONATHAN EDWARDS · Jonathan Edwards

True Grace, Distinguished From the Experience of Devils – Jonathan Edwards (1752)

Jonathan_Edwards_engravingOn September 28, 1752, Jonathan Edwards was invited to preach a sermon before the Presbyterian Synod of New York.  His son-in-law, Aaron Burr (who had recently married his daughter Esther) was the president of the College of New Jersey and undoubtedly had an influence in the invitation that Edwards received.

James 2:19 is the text that Edwards utilizes – You believe that God is one; you do that well.  Even the demons believe – and shudder!

Doctrine

Nothing in the mind of man, that is of the same nature with what the devils experience, or are the subjects of, is any sure sign of saving grace.

Edwards essentially argues this: there is no sign of grace in demons.  Three propositions drive the doctrine which he presents.

  1. The devils have no degree of holiness: and therefore, those things, which are nothing beyond what they are the subjects of, cannot be holy experiences.
  2. The devils are not only absolutely without all true holiness, but they are not so much as the subjects of any common grace.
  3. It is unreasonable to suppose, that a person’s being in any respect as the devil is, should be a certain sign, that he is very unlike, and opposite to him; and hereafter, shall not have his part with him.

Edwards includes a series of improvements or inferences which assist his hearers and instruct them in the Christian faith.

First, Nothing that damned men do, or ever will experience, can be any sure sign of grace.

Second, No degree of speculative knowledge of things of religion, is any certain sign of saving grace.

Third, For persons merely to yield to a speculative assent to the doctrines of religion as true, is no certain evidence of a state of grace.

Fourth, [Converted men] have been the subjects of very great distress and terrors of mind, through apprehensions of God’s wrath, and fears of damnation.

Fifth, It may be further inferred from the doctrine, that no work of the law on men’s hearts, in conviction of guilt, and just desert of punishment, is a sure argument, that a person has been savingly converted. 

Sixth, It is no certain sign of grace, that persons have earnest desires and longings after salvation.

Seventh, Persons who have no grace may have a great apprehension of an external glory.

Edwards demonstrates in stroke after stroke how and why the devils lack saving grace.  He applies his thesis to the hearts of men as noted above.  Once again, the Puritan divine accurately diagnoses the human condition apart from grace.  But he concludes by contrasting the graceless state of devils with the gracious state of a person who trusts Christ: “By this, above all other things, do men glorify God.   By this, above all other things, do the saints shine as lights in the world, and are blessings to mankind.”    It is here where Edwards draws his readers and those who would listen to this sermon – to the fountain of grace which never ends!

 

Apologetics and Worldview · BOOK REVIEWS · Calvinism · CHRISTIAN LIFE · Theology

Walking With God Through Pain and Suffering – Timothy Keller

kellerI have yet to meet a person who enjoys pain and suffering.  Yet suffering is a part of the warp and woof of life.  It is not a part of God’s original intent for creation.  Since Adam’s first sin, pain and suffering have been an abnormal part of the cosmos.  Suffering is an unwelcome guest who bullies his way to the table and makes demands – much like a  soldier on a bloody battlefield.

Walking With God Through Pain and Suffering by Timothy Keller addresses this topic with candor and clarity.  Keller leaves no stone unturned here.  The book is organized into three sections:

Understanding the Furnace

Keller introduces the problem of pain and suffering and explores some of the philosophical challenges that Christ-followers must understand and address.

“Nothing is more important than to learn how to maintain a life of purpose in the midst of painful adversity,” writes Keller.  Yet our culture has a tendency to respond to suffering in ways that are helpful and wrongheaded.  The moralist response to suffering is to “do good.”  The fatalist’s response to suffering is to “hang in there” and “endure.”  The dualist response to suffering is “purified faithfulness.”  And the secular response to suffering is focussed on “technique.”  A combination of these erroneous responses to suffering litter the current milieu and produce a generation of confused and discouraged people.

Keller rightly alerts readers to the importance of worldviews and their relation to the subject of pain and suffering.  Ultimately, the matter of pain and suffering is a matter of faith.  “Faith,” writes Keller “is the promise of God.”  He adds, “We can be fully accepted and counted legally righteous in God’s sight through faith in Christ, solely by free grace … It means freedom from fear of the future, from any anxiety about your eternal destiny.  It is the most liberating idea possible and it ultimately enables you to face all suffering, knowing that because of the cross, God is absolutely for you and that because of the resurrection, everything will be all right in the end.”

Facing the Furnace

Part two provides readers with the theological muscle – a crucial part of the battle.  Keller unpacks the doctrine of God’s sovereignty and provides a painful but biblical rationale for the role of suffering the lives of people.

At the heart of this discussion is an important look at the suffering of the Lord Jesus Christ.  The author summarizes, “That is, in order to satisfy justice, in order to punish sin so that in love he could forgive and receive us, God had to bear the penalty for sin within himself.  God the Son took the punishment we deserved, including being cut off from the Father.  And so God took into his own self, his own heart, an infinite agony – out of love for us.”

Keller’s treatment in part two travels great distances to help resolve the problem of evil – the so-called “Achilles heal” of the Christian faith: “So while Christianity never claims to be able to offer a full explanation of all God’s reasons behind every instance of evil and suffering – it does have a final answer to it.  The answer will be given at the end of history and all who hear it and see its fulfillment will find it completely satisfying, infinitely sufficient.”

While Keller never attempts to provide a comprehensive answer to the problem of evil, his treatment of this thorny subject is some of the best in print.  He may not satisfy the disciples of David Hume, Voltaire, or Sam Harris – but he does give ample ammunition for believers who are looking for honest answers.

Walking With God in the Furnace

Parts one and two explore the philosophical and theological angles of pain and suffering.  Part three helps readers with practical application.  They are given practical tools for “walking with God in the furnace.”  The very notion of walking with God in the furnace assumes pain – pain that some are unwilling to admit.  But practical experience reveals that we live in a broken world; a world which has been torn to shreds by the consequences of sin.

Keller urges readers to walk with God in suffering: “If you go into the furnace without the gospel, it will not be possible to find God in there.  You will be sure he has done terrible wrong or you have and you will feel all alone.  Going into the fire without the gospel is the most dangerous thing anyone can do.”  So the gospel is the first and last defense of every Christ-follower; indeed it is the hope of the watching world.

Second, the author stresses the importance of weeping during seasons of adversity.  Elijah serves as an example of a man who cried out in great agony.  He was a man unafraid of weeping.  Such an approach is not only honest – it is a sign of emotional health.

Third, Keller demonstrates the need for trusting in God during days of pain and adversity.    Joseph is portrayed as an example of a man who trusted: If the story of Joseph and the whole of the Bible is true, then anything that comes into your life is something that, as painful as it is, you need in some way.”  Jesus too demonstrated trust in his Father and points believers in the identical direction.  Keller continues to alert readers to other tools that they should utilize during their dark days.

Walking With God Through Pain and Suffering is a watershed book that deserves to be read.  Christ-followers will no doubt be encouraged by this Christ-exalting book; a book which drives readers to the cross of the suffering Savior.

Highly recommended!

Biography · BOOK REVIEWS · Calvinism · CHRISTIAN LIFE · Church History · Counseling · Discipleship · Theology

Spurgeon’s Sorrows – Zack Eswine

spurgeonI have a friend who was born in 1834.  That would make him 183 years old.  He went home to be with Jesus in 1892 – at the peak of his ministry and in the prime of his life.  I have often asked why God takes the heroes of the faith so soon – Jonathan Edwards, John Bunyan, and John Calvin all died in their 50’s.  David Brainerd and Jim Elliot died before they reached the age of 30.  While the question is interesting to ponder, the question is not ours to ask.  Enter the Creator —

Who is this that darkens counsel by words without knowledge? (Job 38:2, ESV).

You know, for you were born then, and the number of your days is great (Job 38:21, ESV).

And the LORD said to Job: ‘Shall a faultfinder contend with the Almighty?  He who argues with God, let him answer it’ (Job 40:2, ESV).

I have been learning from my friend, C.H. Spurgeon for nearly 25 years now.  He has taught me many lessons.  He introduced me to Pilgrim’s Progress by John Bunyan, a book he read over 100 times in his short life.  Spurgeon has taught me the importance of expositional preaching.  On many occasions, he has reminded me about the importance of the role of the Holy Spirit in preaching, not to mention living the Christian life.  He has inspired courage and conviction and prompted me to be unwavering, even in the darkest of days.

But one of the greatest lessons I’ve learned from my British friend is how to deal with melancholy.  Zack Eswine helps highlight some of those lessons in his book, Spurgeon’s Sorrows.  The subtitle accurately reflects the basic theme of the book, Realistic Hope for those who Suffer from Depression.  

Spurgeon’s Sorrows is arranged in three parts.  Part One walks readers through the basics of depression.  What is it?  How can one recognize it?  What is spiritual depression?  Part Two presents a path for helping people who suffer from depression.  And Part Three is a practical section that offers practical assistance for dealing with depression.

Chapter nine is worth the price of the book as the author directs readers to the promises of God and shows how Spurgeon utilized this habit of claiming the promises of Jesus in his daily walk with God.

Spurgeon’s Sorrows is a short book filled with biblical counsel for people who battle depression and provides help for anyone who is reaching out to folks who are wading through the Slough of Despondence.  In the final analysis, readers are encouraged to cling to their Savior who promises to walk with them through every valley.

The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters (Psalm 23:1–2, ESV).

BOOK REVIEWS · Calvinism · Gospel · Theology

Grace Works – Douglas Bond (2014)

bond

I once titled a sermon  Grace Works, based on Titus 2:11-14.   Verse 11  reminds us that grace has appeared in the person of the Lord Jesus Christ.  This grace has saved us.  This grace has transported every believer from death to life.    This grace saves us, sanctifies us, and secures our future with Christ.  Indeed, grace works!  So when I learned about the new book by Douglas Bond, entitled Grace Works I requested a copy from a company I write reviews for.  It was a great decision!

Douglas Bond is concerned; deeply concerned.  He along with a handful of evangelicals including R.C. Sproul, J.I. Packer, Jerry Bridges, John Piper, and Tim Keller are concerned that the gospel is being eclipsed by works-based righteousness.  John Calvin had a similar concern in the 16th century: “We must exercise the utmost caution lest we allow any counterfeit to be substituted for the pure doctrine of the gospel.”

Douglas Bond alerts Christ-followers to this gospel counterfeit in his latest book, Grace Works.  The author shows how this counterfeit gospel has emerged throughout church history.  He demonstrates the subtle shift that took place in European churches that once glowed with Reformation fervor.  He cites several examples of how the gospel has been distorted and continues to be distorted in the contemporary church.

At the heart of the book lies a concern that many believers appear to be confused about the biblical gospel.  While many give lip-service to the doctrine of justification by faith alone, many continue to add requirements which muddy the “waters of grace” in the final analysis.

The author cites Tim Keller approvingly who says, “It is only in the gospel of Jesus Christ that you get the verdict before the performance.”  Bond adds, “Every other religion requires performance before the verdict.  But in the gospel, Christ has stooped down and perfectly obeyed for us, as our substitute.  Jesus the righteous one was righteous in our place.  By the grace of the gospel, performance will follow, but in justification the verdict is already in: we are forever righteous in Christ.  That is immeasurably good news!”

Yet, a stunning number of professing evangelicals are repudiating justification by faith alone by adding requirements which is tantamount to a works-based approach.  The road back to Rome may be paved with good intentions, but thoughtful observers can hear the gnashing of teeth.

Bond warns readers of the subtle ways that law creeps into the gospel, especially when pastors and Christian leaders make obedience a requirement for justifying grace.    Bond adds, “Serious error arises when trusting and obeying are required as concurrent actions the sinner must do in the context of his justification.  Trusting is not sufficient – which is the same as saying that faith alone is not sufficient; you must also obey the law to win God’s final favor.”  Several examples are cited and once again readers are warned to flee from the works-based system of Rome.

2014-06-18 18.19.31

Douglas Bond is to be commended for writing a book that is timely, especially in light of the so-called New Perspective on Paul movement.  The gospel shines brightly in Grace Works.  The doctrines which were rediscovered by the Protestant Reformers are put on display.  The law is put in its proper place as a tutor which leads us to Christ.  Readers are reminded that the law cannot justify; nor can the law sanctify.

My hope is that Grace Works receives a wide readership and that thousands of people will be equipped in gospel-centered reality.  My hope is that many will see the errors of the Roman road; that they will turn back and swim in the waters of free grace and be refreshed by the sola’s of the Reformation!

I received this book free from the publisher through the NetGalley.  I was not required to write a positive review.

Highly recommended!

Biography · Calvinism · CHRISTIAN LIFE

A Godward Gaze: The Holy Pursuit of John Calvin

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A Godward Gaze: The Holy Pursuit of John Calvin is a snapshot of a man on mission. It is about one man who set his sights on the Celestial City and never looked back. His name is John Calvin. He was a pious man, driven by God’s glory and a love for Scripture. His holy pursuit was rare among men and a model for followers of Christ. David Steele points readers to a truly remarkable man – a biblical expositor, a theologian, and a courageous reformer. Calvin changed a city and helped changed the world. His godly example may change your life.

Biography · Calvinism · CHRISTIAN LIFE

A Godward Gaze: The Holy Pursuit of John Calvin

godward gaze pixI am happy to announce that the Kindle version of my latest book, A Godward Gaze: The Holy Pursuit of John Calvin is available for 0.99 cents for a limited time.

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A Godward Gaze is a snapshot of a man on a mission. It is about one man who set his sights on the Celestial City and never looked back. His name is John Calvin. He was a pious man, driven by God’s glory and a love for Scripture. His holy pursuit was rare among men and a model for followers of Christ. You will be captivated by a truly remarkable man – a biblical expositor, a theologian, and a courageous reformer. Calvin changed a city and helped changed the world. His godly example may change your life.

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